"You don't need a motive," Zimbardo said. "All you really need is a situation [or an ideology?] that facilitates moving across that line of good and evil."
"What's more, a person's anonymity can be induced by acting in an anonymity-conferring environment that adds to the pleasure of destruction, vandalism and the power of being in control," Zimbardo noted.
Read the full article, "What makes good people do bad things?"
After years in the bizarre bubble of the COG/TFI, I've spent 16 years in adjustment and learning, always with the question looming larger in my mind, "Why?" In the hopes that my search for answers may help others on similar journeys, I have created this blog.
For my most recent posts, please follow me on Medium at Mary Mahoney.
Pages
- Home
- "My Life in the Cult..."
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- Q&A 1: Lies & Sexual Coercion
- Q&A 2: Mental Health
- Q&A 3: "The Word," Relations with Relatives
- Q&A 4: Can older people change?
- Q&A 5: Sex with Married Men
- Q&A 6: Discipleship
- Q&A 7: Adjustment after the Cult
- Q&A 8: Was there anything good about the cult?
- Q&A 9: What about Sexual Abuse of Children?
- Interview with Kurt Wallace
Thursday, August 30, 2018
Tuesday, August 7, 2018
All cults are alike; each cult is unhappy in its own way
I just finished reading
Troublemaker: Surviving Hollywood and Scientology.
I had never heard of Leah Remini, never seen her on TV. I was in a
cult. We didn't watch TV. Then after leaving, I had no interest in
television, as I had such a hunger to study and learn after years in the intellectual desert that was life in the Children of God. Like
Leah, I needed to rewire my brain. But unlike Leah, I had no support
system, no therapists, no friends nor family nearby, just my own
large brood of children that needed care and attention and money.
Reading Leah's story, I marveled at the
similarities. Groupthink, which I.L. Janis
defined as “a deterioration in mental efficiency, reality
testing and moral judgments as a result of group pressures," is an essential feature in all cults. Scientologists, just like their COG counterparts, are “the enlightened ones,” the ones with privileged insight into The Truth.
This privilege obliges members to spend hours and hours
“improving themselves” through daily reading, frequent
counseling, self-criticism, and criticism from leaders, with its
resultant required confessions and, in the COG, united prayer sessions. Voicing doubts or criticizing leaders was cause for censure and punishment,
demotion, hard-labor, humiliation, silence restriction, and/or
wearing headphones listening to group publications.
I was horrified to read of the extent
of the abuse that was heaped upon adults in Scientology, and its
accompanying psychological warping so that the victims believe they
are deserving of such ill-treatment. In the Children of God, although adults were subject to various types of abuse and constant exploitation, the real victims were the children. Especially the first generation born in the COG
were subject to physical, emotional, psychological, and sexual abuse,
coupled with educational and medical neglect. Like Leah explained
about Scientology, the group's publications were deemed more
important than mere academic education.
Scientology, with its courting of rich and famous
celebrities, is wealthy, yet the rank-and-file members can find themselves bankrupt because of the amount of money the cult requires them to pay. Children of God members lived in poverty after giving up everything to the cult, being forbidden to hold regular jobs because they were too
busy “doing the work of winning the world, that only they, as the chosen of God, could do,” and tithing at least 15% of the donations they raised. The very dedicated gave more.
I feel a kindred spirit to Leah, and I commend her strength and
resolve in coming out of such a strong mindset as was
instilled during her formative years growing up in Scientology.
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